Who Exactly Is Corrupting Our World?

On the way home this afternoon, I saw a car with a sticker that said "707" and had an image of a gun.

First of all, is that necessary? And, secondly, why would I not try to avoid contact with you if your car comes with a warning sign?

This past week, a couple of friends mentioned their dissatisfaction with our country. They mentioned the inessential existence of guns and weapons in America and the corruption of the government that rules us. One wanted to move to Australia. One wanted to move to the Philippines.

The gun problem is quite clear. It made me wonder when humans started acquiring weapons to use against each other. Before humans became a sophisticated and technological people, their sole use of weapons was to kill animals for their own survival. In a world where we have enough nuclear weapons to blow ourselves up seven times (or whatever), sometimes I think we would've been better off as cave men and women.

As for corruption, this problem spreads out across every continent. Yes, America is hardly a land for the free, what with its discrimination and illegal immigration and a self-centered and arrogant disregard for anyone not in America, etc. However, any country where there is a vast difference between the filthy rich and the starving poor is corrupt, in my opinion. You can't move to escape corruption; you need to figure out a way to fix it from where you are.

I've thought about Bill Gates a lot this past year. He has been the richest man in the world for some years now, but the reports and literature on starving people from every third world country continues to grow with his wealth. At some point, do we have a responsibility to give up on capitalism and change the world for the better? Should he feel a responsibility to help dying children or cure AIDS? Yes, he does good things with his money. People keep reminding me that he is giving a larger percentage of the money in his will to his own charity foundation rather than his own children. But each of his children still receive more than enough money to be filthy rich in the future, while millions of children will share whatever goes to charity.

Oprah is a prime example of the American system. She is a black woman, successful in a white man's world. How many people fail to realize that she lived through the Civil Rights movement when Dr. Martin Luther King, Jr. and Rosa Parks were speaking out against oppression in their own country? Instead of marching with the movement and working towards equal rights, she was working her way up corporate America. Instead of fighting for her own rights as a woman of color, she chose to prove that she could crack her way into the dominant culture. With her millions of dollars, she's done a lot of good in many people's eyes. While she may live on as another face in Hollywood, maybe as a woman who gave away a lot of free stuff, MLK and Rosa Parks are already a part of our nation's history.

I know. I don't have much of a right to put down Bill Gates for not looking to do good for the children in Africa, India, or the Philippines. Or Oprah for choosing to become capitally successful instead of getting arrested. I myself am a product of capitalism. I buy clothes. I wear designer purses. I spend more money than I should. So who am I to judge?

I am no one. No One with an opinion. And a voice. And I'm using it to question what I learn and share my ideas.

Here's one: I believe in the education of the whole self and the ability to critically think. I believe in the use of each person's education to push them further to see the problems the world and the ways to fix them. I believe in power. I believe in life purpose. Not every person is called to work in the Peace Corps. Not every person is called to be a teacher. Not every person is called to give up their dreams to be parents. But we are all called to do something that will make our world better.

We need money to find a cure for cancer. We need money to produce food to feed the world. We need money to fix the growing problems in our environment.

So, in this sense, some people need to make more money than others. Some people need to go to school for twenty years to become doctors or professors. Some people need to give up everything they have for a life of service. I've accepted the fact that where we are today, we have produced a wide range of needs and the talented people to serve those needs.

So do not tell me that this world is corrupt and then smoke, drink, and do drugs on the weekends. Don't say "what is the point of school, my time is better spent partying," and then be left struggling to support yourself instead of doing the good you could be doing. Education can be wasted. Money can be wasted. But why are you wasting these precious valuables when you could be using them to evoke the change you so desperately seek? Figure out how you want to be remembered, and start paving the way.

At Least I Have You to Thank for My Passion

"Why do my parents pay $40,000 a year for me to go to a school and be a part of a community that claims to stand for ideals that were the basis of my college decision, then violate my inclusion in it?"

My choice to go to LMU highlighted my choice to further the lessons I learned at my Jesuit high school: social justice, the education of the whole person, the ability to become a person with and for others... all for the greater glory of God. Though we stand as a Catholic institution, I have had trouble finding God in the community.

The newspaper decides to bring a speaker to campus who justifies the internment of Japanese AMERICANS and the racial profiling of people of Middle Eastern descent. Why? Supposedly, she is coming to speak solely about the first amendment. (UH... BULLSHIT. If her views were so insignificant, why were they advertised all over campus, why did the editor-in-chief STATE them in her introduction of the speaker, and why did she spend the first 12 minutes of her speech defending herself and putting down the students who disagree with her?)

The same newspaper allows the printing of an offensive list that alienates people on campus and angers many others. Then students write in response to the retraction of it calling it "humor," those offended as "sensitive," and criticizing the school they CHOSE to go to for "censoring free speech."

I refuse to believe that a newspaper that allows hate (yes, HATE) actually understands what a well-rounded Jesuit-educated student is. So spare me, and stop trying to justify your work quoting values that you clearly do not have. The US protects the right to freedom of speech, but here we work to protect human rights. You go to a school that is, first and foremost, a Catholic Jesuit institution. Well-rounded person implies someone who can think critically of what they hear. It means you listen to a view but do not take it only for face value. IT DOES NOT MEAN WE HAVE TO LISTEN TO SOMEONE WHO CRITICIZES EVERYTHING WE STAND FOR. (HOW CAN YOU LISTEN TO SOMEONE SO FULL OF HATRED THAT SHE MAKES JOKES ABOUT OUR CORE AND PUTS US DOWN FOR EXACTLY WHAT SHE'S DOING AS WELL?) It means we fight for the human rights of oppressed people. It means we give a fuck about someone who can't do it alone.

Next year, why don't you invite the man who assaulted Elie Wiesel to speak about the first amendment? Does he not have the right to free speech in his denial of the Holocaust according to your understanding of "free speech?" (TAKE NOTE: WE'LL WALK OUT ON HIM TOO. IT'S NOT HIS POLITICAL PARTY THAT WE DISAGREE WITH. IT'S HIS FAILURE TO MEET OUR COMMUNITY'S MISSION.)

We go to a school where, though supposedly only 40% of the population goes Greek, the Greek way of life is celebrated while the values and fight for diversity and interculturalism (two goals that LMU "focuses on") are left to the same few people who realize its lacking. I know what exchanges go on every week, but how many people on campus can tell me what Third Tuesday is? What Black History Month events have been on? What a SERVICE ORGANIZATION is??

If you do not believe in human rights and social justice, please tell me why you decided to come here in the first place. If it's for free speech or the pretty girls, please take yourself elsewhere. It's amazing to me that the people who leave this school before graduation are the ones who stand for the LMU mission but are disappointed with the lack of its action in our community. COME ON, LMU, LIVE UP TO YOUR MISSION STATEMENT.

You may argue with me that the people in the real world are far worse. But that's why I chose to make LMU my bubble. Unfortunately, not everyone believes in the safe space of a spiritual space (namely, Michelle Malkin and the students who applaud her). You cry out "FIRST AMENDMENT RIGHTS!" We cry out "SOCIAL JUSTICE" and "TRUE equality!" If college students don't believe they can change the world for the better, who will? I won't leave this place because I don't like you; I'll stay because my faith in the well-rounded persons who do exist outweighs my frustration with your failure.

If you feel that your freedom of speech is stifled here, then maybe you aren't meant to be a person for others. Learn what it means to be blessed as a part of a Jesuit community, and stop defending the hatred. When you leave this school and face the evils of the real world you so strongly believe in, I'll stay in my Jesuit bubble and pray to God that I can influence real men and women for others.